Why Did the Apostles Baptize in the Name of Jesus Christ?
The above question is a great question. It is a serious question. It concerns eternal
salvation. The answer, for many long years, lay buried among the hidden treasures of the
Word of God, obscured by the traditions of men.
But, like a miner clears away the earth in his search for gold and digs out the precious
metal, so God is clearing away the rubbish and traditions of men and bringing forth the
precious truth concerning the illustrious name of our Lord Jesus Christ.
A Bible Contradiction?
Infidels have listed two scriptures concerning baptism, namely Matthew 28:19 and Acts
2:38 as contradictions. And some preachers have disregarded Acts 2:38 because it didn’t
seem to harmonize with other scriptures. Others have accused the apostles of disobeying
the command of Jesus as given in Matthew 28:19. But, a correct answer to the question,
“Why did the apostles always baptize in Jesus’ name?,” will reveal that there is no
contradiction, no mistake on the part of the apostles, and no need to discard Acts 2:38.
How Apostles Always Baptized
First, we will quote the command left by our Savior Himself as recorded in Matthew
28:19, “Go ye therefore, and teach all nations baptizing them in the name of the Father,
and of the Son and of the Holy Ghost.” Notice that He said “name,” not “names.” Father
is not a proper name; Son is not a proper name; Holy Ghost is not a proper name. In fact,
the name is not revealed in Matthew 28:19. It is revealed elsewhere as we will show
Now we will quote the same command as recorded by Luke 24:46, 47, “Thus it is written,
and thus it behooved Christ to suffer, and to rise from the dead the third day: And that
repentance and remission of sins should be preached in his name among all nations,
beginning at Jerusalem.” Properly analyzing this verse we find that repentance and
remission of sins is to be preached in His name among all nations, beginning at
Jerusalem. The next step will be to go to Jerusalem where the Apostles began to baptize
and see how they did it. They are the ones who were first given the command to baptize
and they are the ones to know how to obey it correctly.
Peter, standing amidst the multitude that had gathered at Jerusalem on that memorable
Day of Pentecost, spoke under the inspiration of the Holy Spirit. Those wonderful words
are recorded in Acts 2:38, which have since largely been discarded and which seem to be
out of harmony with Matthew 28:19. They are as follows: “Then Peter said unto them,
Repent, and be baptized every one of you in the name of Jesus Christ for the remission of
sins, and ye shall receive the gift of the Holy Ghost.” There it is - repentance and
remission of sins preached - in His name - among all nations, beginning at Jerusalem.
Matthew said to baptize “in the name.” Luke said, “in his name.” And Peter revealed the
name on the Day of Pentecost when he said, “Repent and be baptized in the name of
But, says someone, only the Jews were baptized in Jesus’ name. Not so. Acts 8:14-16
and Acts 10:48 record that the Samaritans and Gentiles were all baptized in Jesus’ name.
Even the disciples of John who had been baptized unto John’s baptism were re-baptized
in the name of the Lord Jesus (Acts 19:1-5). There is no record in the New Testament of
any baptism except in the name of the Lord Jesus Christ.
But the question at issue is: Why did the Apostles baptize in Jesus’ name? Did not Jesus
command them to baptize in the name of the Father, the Son and the Holy Ghost? Yes,
He did. And the Apostles obeyed Him perfectly. But the secret is in the name. As stated
before, neither Father, Son or Holy Ghost is a proper name. Jesus is the name, and the
only name. There are not three names. If there were three names, there would be three
The Name Of The Godhead
Well, now for the scriptural proof that Jesus is the name of the Father, the Son and the
Although there would really be no need of further proof, the very fact that the Apostles
always baptized in Jesus’ name after Jesus had commanded them to baptize in the name
of the Father, Son and Holy Ghost. Otherwise, the Apostles made a very serious mistake
and did disobey Jesus, and if they disobeyed then the whole Christian structure is very
shaky. Jesus prayed for all who should be saved through the Apostles’ words. “Neither
pray I for these alone, but for them also which shall believe on me through their word”
(John 17:20). And on the Day of Pentecost 3,000 were baptized in Jesus’ name according
to Peter’s word, and they continued steadfastly in the Apostles’ doctrine and fellowship,
and in breaking of bread, and in prayers.
But, here is more conclusive evidence that Jesus is the name of the Father, Son and Holy
Ghost. Jesus said, “I am come in my Father’s name” (John 5:43). And, He also said the
Holy Ghost would come in His name. “But the Comforter, which is the Holy Ghost,
whom the Father will send in my name, he shall teach you all things, and bring all things
to your remembrance, whatsoever I have said unto you” (John 14:26). If Jesus came in
the Father’s name, then the Father’s name must be Jesus, and if the Holy Ghost came in
Jesus’ name, the name of the Holy Ghost must be Jesus. How can it be? Simply, because
Jesus is God the Father -- the invisible Spirit manifest in the flesh. “And without
controversy great is the mystery of godliness: God was manifest in the flesh, justified in
the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received
up into glory” (1 Timothy 3:16). “In the beginning was the Word, and the Word was with
God, and the Word was God. In him was life; and the life was the light of men” (John
1:1, 4). “To wit, that God was in Christ, reconciling the world unto himself, not imputing
their trespasses unto them; and hath committed unto us the word of reconciliation” (2
Corinthians 5:19). Philip asked to see the Father one time. Jesus astonished him with
these words, “Have I been so long time with you, and yet hast thou not known me,
Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the
Father?” (John 14:9). Another time Jesus said, “I and my Father are one” (John 10:30).
If Jesus and the Father are one, the name is one.
Jesus said that the Comforter, the Holy Ghost, would come again after His departure in
the flesh, and then told them plainly that He was the Comforter who would come.
If ye love me, keep my commandments. And I will pray the Father, and he shall give you
another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom
the world cannot receive, because it seeth him not, neither knoweth him: but ye know
him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I
will come to you.
When did Jesus the Comforter come? On the Day of Pentecost He came in Spirit.
What is the name of the Holy Ghost? Jesus, of course. So we may rightfully sing, “Since
Jesus Came Into My Heart.” No one can have Jesus in his heart, except in the Spirit.
There are not two Spirits. So, the Apostles must have known what they were doing when
they baptized in the name of Jesus Christ. How foolish of preachers today to say that
baptism in Jesus’ name is of the Devil. If it is, then the Apostles preached doctrines of
devils, and all the early church were saved through doctrines of devils. Those who
baptize in the name of Jesus are accused of denying the Father and the Holy Ghost. If
that be true, then the Apostles denied the Father and the Holy Ghost. But, it is not true.
In Jesus Christ dwells all the fullness of the Godhead bodily.
A Scholarly Investigation
Reader, the name of Jesus is far greater than you ever knew it to be. At the name of Jesus
every knee will sometime bow. Paul said that God hath highly exalted Him and given
Him the name which is above every name. God has revealed Himself by only one proper
name and that name is Jehovah (Yahweh) in the Hebrew language. In Exodus 3:14, “I
AM” is the etymology (foundation root) of the name Jehovah. The name Je-ho-vah is a
compound of three Hebrew words, which mean God is now, God always was, and God
always will be.
God’s proper name is revealed in Exodus 6:2, 3: “My name is Jehovah.”
Jesus referred to Himself as the I AM many times. The outstanding time is in John 8:58,
where He said, “Before Abraham was, I am.”
If the name Jehovah and Jesus is not the same name, Jesus would have been a blasphemer
when He applied “I am” to Himself.
God’s name, Jehovah, translated in the Greek language is Iesous. But the name translated
into the English language is Jesus. Jehovah and Jesus is the same name, only one is
pronounced in Hebrew and the other in English.
God exalted His Son by incarnating Him and by giving Him His own name.
Wherefore God also hath highly exalted him, and given him a name which is above every
name: That at the name of Jesus every knee should bow, of things in heaven, and things
in earth, and things under the earth; And that every tongue should confess that Jesus
Christ is Lord, to the glory of God the Father.
The name Jehovah is used 6,855 times in the Bible.
Magnitude Of His Name
Jesus means all that Jehovah meant because He said, “Lo I am with you alway, even unto
the end of the world.” The name of Jesus means also a Saviour from sin. The angel said
unto Mary: “Thou shalt bring forth a son and shalt call his name, Jesus (not Son): for he
shall save his people from their sins.” The name Jesus means, “Jehovah has become
salvation.” None but God can save from sin and Peter said, “There is no salvation in any
other name but the name of Jesus.” For there is no second name. “Neither is there
salvation in any other: for there is none other name under heaven given among men,
whereby we must be saved” (Acts 4:12).
When Jesus was born, the angel announced that He was Christ the Lord. He was the Lord
God of the Old Testament who had come into the world in the form of man to be the
Saviour of the world. The Lord God of the Old Testament is the Lord Jesus Christ of the
New Testament. There is only one Lord. “One Lord, one faith, one baptism” (Ephesians
4:5). “Hear, O Israel: The Lord our God is one Lord” (Deuteronomy 6:4).
Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that ye may
know and believe me, and understand that I am he: before me there was no God formed,
neither shall there be after me. I, even I, am the Lord; and beside me there is no saviour.
Soon the Anti-Christ will be revealed and will declare himself to be God and the deceived
world will worship him as God. But the Lord is revealing a glorious message of truth
concerning God in Christ, and the name of Jesus being the name of the Father, the Son,
and the Holy Ghost.
No one is fulfilling the command of Jesus except those who baptize in Jesus’ name.
Jesus said to baptize in the name of the Father, Son and Holy Ghost, and no one is
obeying Him or can obey Him until he knows what the name is. The Apostles knew.
They had a glorious revelation of the name of Jesus, and God is restoring that revelation
to us today. The name is the Lord Jesus Christ (Acts 2:38).
The Purpose And Importance
And now for a concluding chapter on the purpose and importance of baptism.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also
ye have received, and wherein ye stand; By which also ye are saved, if ye keep in
memory what I preached unto you, unless ye have believed in vain. For I delivered unto
you first of all that which I also received, how that Christ died for our sins according to
the scriptures; and that he was buried, and that he rose again the third day according the
1 Corinthians 15:1-4
No one can be saved without obeying the Gospel. “In flaming fire taking vengeance on
them that know not God, and that obey not the gospel of our Lord Jesus Christ” (2
Thessalonians 1:8). “For the time is come that judgment must begin at the house of God:
and if it first begin at us, what shall the end be of them that obey not the gospel of God?”
(1 Peter 4:17). Therefore, every one must die and be buried and rise again. How? By
repentance, baptism and receiving the Holy Ghost.
Repentance is death to sin and the world. “God forbid. How shall we, that are dead to
sin, live any longer therein?” (Romans 6:2).
Baptism is burial with Christ. “Therefore we are buried with him by baptism into death:
that like as Christ was raised up from the dead by the glory of the Father, even so we also
should walk in newness of life” (Romans 6:4).
The Holy Ghost is resurrection life. “For if we have been planted together in the likeness
of his death, we shall be also in the likeness of his resurrection” (Romans 6:5)
Baptism is not an entrance into a church organization, neither is it a lifeless form or non-
essential. Peter most surely was not mistaken when he said in Acts 2:38, “Repent (die
with Christ), and be baptized (buried with Christ), everyone one of you in the name of
Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost
(resurrection with Christ).”
Return to Main Page